Sunday, January 27, 2013

Retraumatizing child porn victims



RETRAUMATIZING VICTIMS OF CHILD PORN
Hal Pepinsky, pepinsky@indiana.edu, pepinsky.blogspot.com
January 27, 2013
                I recommend today’s article on “The Price of a Stolen Childhood” by Emily Bazelon in today’s New York Times magazine (http://www.nytimes.com/2013/01/27/magazine/how-much-can-restitution-help-victims-of-child-pornography.html?hpw&_r=0) to any victims’ rights advocate who has not already seen it.  Ms. Bazelon follows two women who by federal law have been notified that they have been identified in years’ old video of them performing scripted sex acts, from evidence used in child pornography prosecutions—evidence that has already been shared with state and local law enforcement.  The law now also provides that they get notified every time they appear in evidence used to convict anyone anywhere; the article includes a pictures of boxes full of notifications one victim has received.  She has also collected restitution from convicted owners of her pictures jointly and severally as now provided by law for her benefit, too.  In the process, contraband videos of her paired with her adult identity have now become collectors’ items.
                As a consequence of all this vindication and legally ordered financial compensation, her life has become a wreck.  She doesn’t know when anyone might be recognizing or stalking her—when she will next be reminded that men are still getting pleasure from her torture and abject degradation.
                I have been privileged to know survivors of horrific childhood ritual sadism who have healed in part by telling their stories as they chose to tell them to whom they wished when and where they wished.  I also consider open, honest sharing of information to be sacred.  But in mediation as in all healing from personal violence, it is essential for the sharing of private personal information to be voluntary.  It is elemental among victims’ advocates that sexual violence strips victims of control of their own closest most intimate lives, and therefore, that the would-be supporter’s priority is to let victims take control of who knows and who does what in response to offenses.  First order of business:  victims call the shots.  As they find themselves gaining control of their present relations, they can trust that what happened to them in the past haunts their present.  One of the re-victims in this story tells of relief that her civil lawyer volunteers that he has not looked at her “evidence” himself, says this enables her to trust him.
                I think the law ought to provide that when a victim is first notified that law enforcement has pictures of her or him, the primary holder of that evidence refrain from further distribution to law enforcement until the victim has given permission to do so.  I propose victims have the right to have the holder destroy the evidence and all records of their identities forthwith, or to set conditions on access to it or official use.  Ms. Bazelon didn’t ask her informants whether they would have just told all the agencies who first became aware of who they were to burn the videos and delete their names from their records.  It seems pretty clear that collecting large restitution sums has only made the life of one of them more haunted, more frightened than ever.  Every time another law enforcement officer or prosecutor sees the videos amounts under privacy law to republication.  Victims ought to be able to assure themselves that one official distributor of the stuff has stopped, for any purpose whatsoever.  That way there’s a good chance that they would soon get over the fear that their adult selves would be identified by anyone who had seen childhood pictures.
                Let us beware that the rights we give victims may in fact dis-empower them, and incapacitate them from healing.  We who would support them need not further publish their degradation in order to show them that we know what happened to them was awful.  As children and as adults dealing with childhood wounds, let our control of our own bodies and what is done to and with them be respected.  Love and peace--hal

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