TEACHING WITHOUT
KNOWING
Hal Pepinsky, pepinsky@indiana.edu, pepinsky.blogspot.com
January 1, 2013
I just
sent this thank-you note on the humanist sociology listserv to Mark Weigand,
highly dedicated to teaching students across a heavy course load what C. Wright
Mills called “the sociological imagination.”
Mark inspired me to recall the attitude I brought to the classroom, my
gut response to the problem of taking the superiority out of my own claims to
knowledge and human understanding:
Happy New Year!
Mark—
Thanks so much for sharing your own
teaching craft. I’ve no doubt that you brought your vision of our world
as social very much to life in your own way. I’m reminded of the wisdom a
friend with a lot of experience shared with me about doing mediation: We each
have our own style, our own way of making the process work. Your post is
a nice new year’s present for me. I’ve missed the conversations about how
we were trying to teach I used to have in the halls and over lunch. I
used to say that my department offered students the value of a liberal arts
education by an incredibly diverse faculty, in the experiences and perspectives
we shared in the classroom, including foremost to students the ways we tested
them. Survive this, I would tell students, and you will be well prepared
to deal with the vagaries of the big, bad world.
In retrospect I was lucky enough to have taught 2 courses per semester and 2-3
preps per year, of courses where I took free rein to conceive them my own way,
and to have had associate instructors in my one big (alternative social control
systems) class for virtually my entire career, to enable me to experiment in
grading as freely as I did. That said, my a.i.’s and I could sit
down once a week and chalk up 30 students’ points as they read through journal
entries, for minimal length, for saying something substantive about a reading
and about class, and for reacting to classmates’ posts in a class chatroom
(with NO makeups). In the read through, I’d see what students as a whole
were saying. I could pull some out for closer reading and perhaps
personal response; I would respond collectively each week in the same
chatroom. As for class preparation, as I have gained confidence by keeping
on speaking publicly without written material, I need less prep time. I
demonstrated that to myself down in Trinidad when I started my last visit by
having a sergeant tell me I was on my way to deliver a lecture to a large
roomful of police from around the country, that I recognized that most of the
inner preparation I used to do was reassuring perhaps, but in the event
superfluous. Which is to say that I spent less time examining students my
way than I would have spent making up exams and carting the answer sheets over
to the campus evaluation center. Which makes testing now seem to me in
theory like a waste of any busy instructor’s time.
Since I enjoyed (or took?) the freedom to focus every course I ever taught on
whatever currently contentious issue I was particularly concerned with myself,
I myself became whatever knowledge I thought I had to impart to students.
From my parents to my colleagues, I have never been allowed to take for granted
that I know anything. Gift or burden, I walked into my first class of 250
totally agnostic as to what I had to offer students, and was chewed out by a
senior colleague who demanded, “If you don’t think you know better than
students what they need to know, what business do you have standing in front of
the classroom?!” I have since gained confidence that others including
students may learn from my experience, but still am unable to feel that I know
better, which perhaps helps qualify me to mediate. And so, in the
alternative social control systems class, I came to begin by telling students
that although I didn’t know them personally, I presumed that most of them were
victims of their education. I presumed that they had been taught that
their views on things that matter were “JUST your opinion” (echoes of so many
manuscript reviews I have received). “I believe it is fundamental to
democracy for the people to feel that their beliefs DO matter. If you
have never done so before, I hope that you leave this class believing that the
journals you write during the semester are among the most valuable texts you
hang onto when you graduate…” and so forth.
I also think back at how the things—the people, the events, the accounts—which
are memorable in my education seldom come from my classroom days or readings in
the classroom, and when they do so, in a linear sense, they do so unpredictably
and unsystematically. If a substantial portion of students remembered,
let alone applied, any single item of information from any of my classes, I
figured I was doing my fair share of teaching something.
One thing I’ve learned is tremendous respect for how seriously many of us take
teaching to heart in the best and worst of circumstances. We all too
seldom get to talk over the various things each of us is passionate about
teaching for. Any other takers? Thanks again, Mark, for carrying on
the exchange. l&p
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